3.115:
Narrated Talha bin 'Ubaidullah: A bedouin with unkempt hair
came to Allah's Apostle and said, "O Allah's Apostle! Inform
me what Allah has made compulsory for me as regards the
prayers." He replied: "You have to offer perfectly the five
compulsory prayers in a day and night (24 hours), unless you
want to pray Nawafil." The bedouin further asked, "Inform me
what Allah has made compulsory for me as regards fasting." He
replied, "You have to fast during the whole month of Ramadan,
unless you want to fast more as Nawafil." The bedouin further
asked, "Tell me how much Zakat Allah has enjoined on me."
Thus, Allah's Apostle informed him about all the rules (i.e.
fundamentals) of Islam. The bedouin then said, "By Him Who has
honored you, I will neither perform any Nawafil nor will I
decrease what Allah has enjoined on me. Allah's Apostle said,
"If he is saying the truth, he will succeed (or he will be
granted Paradise).
3.116:
Narrated Ibn `Umar: The Prophet observed the fast on the 10th
of Muharram ('Ashura), and ordered (Muslims) to fast on that
day, but when the fasting of the month of Ramadan was
prescribed, the fasting of the 'Ashura' was abandoned.
`Abdullah did not use to fast on that day unless it coincided
with his routine fasting by chance.
3.117:
Narrated `Aisha:
(The tribe of) Quraish used to fast on the day of Ashura' in
the Pre−Islamic period, and then Allah's Apostle ordered
(Muslims) to fast on it till the fasting in the month of
Ramadan was prescribed; whereupon the Prophet said, "He who
wants to fast (on 'Ashura') may fast, and he who does not want
to fast may not fast."
3.118:
Narrated Abu Huraira: Allah's Apostle said, "Fasting is a
shield (or a screen or a shelter). So, the person observing
fasting should avoid sexual relation with his wife and should
not behave foolishly and impudently, and if somebody fights
with him or abuses him, he should tell him twice, 'I am
fasting." The Prophet added, "By Him in Whose Hands my soul
is, the smell coming out from the mouth of a fasting person is
better in the sight of Allah than the smell of musk. (Allah
says about the fasting person), 'He has left his food, drink
and desires for My sake. The fast is for Me. So I will reward
(the fasting person) for it and the reward of good deeds is
multiplied ten times."
3.119:
Narrated Abu Wail from Hudhaifa: `Umar asked the people, "Who
remembers the narration of the Prophet about the affliction?"
Hudhaifa said, "I heard the Prophet saying, 'The affliction of
a person in his property, family and neighbors is expiated by
his prayers, fasting, and giving in charity." `Umar said, "I
do not ask about that, but I ask about those afflictions which
will spread like the waves of the sea." Hudhaifa replied,
"There is a closed gate in front of those afflictions." `Umar
asked, "Will that gate be opened or broken?" He replied, "It
will be broken." `Umar said, "Then the gate will not be closed
again till the Day of Resurrection." We said to Masruq, "Would
you ask Hudhaifa whether `Umar knew what that gate
symbolized?" He asked him and he replied "He (`Umar) knew it
as one knows that there will be night before tomorrow,
morning.
3.120:
Narrated Sahl:
The Prophet said, "There is a gate in Paradise called
Ar−Raiyan, and those who observe fasts will enter through it
on the Day of Resurrection and none except them will enter
through it. It will be said, 'Where are those who used to
observe fasts?' They will get up, and none except them will
enter through it. After their entry the gate will be closed
and nobody will enter through it."
3.121:
'Narrated Abu Huraira: Allah's Apostle said, "Whoever gives
two kinds (of things or property) in charity for Allah's
Cause, will be called from the gates of Paradise and will be
addressed, 'O slaves of Allah! Here is prosperity.' So,
whoever was amongst the people who used to offer their
prayers, will be called from the gate of the prayer; and
whoever was amongst the people who used to participate in
Jihad, will be called from the gate of Jihad; and whoever was
amongst those who used to observe fasts, will be called from
the gate of Ar−Raiyan; whoever was amongst those who used to
give in charity, will be called from the gate of charity." Abu
Bakr said, "Let my parents be sacrificed for you, O Allah's
Apostle! No distress or need will befall him who will be
called from those gates. Will there be any one who will be
called from all these gates?" The Prophet replied, "Yes, and I
hope you will be one of them."
3.122:
Narrated Abu Huraira: Allah's Apostle said, "When Ramadan
begins, the gates of Paradise are opened."
3.123:
Narrated Abu Huraira: Allah's Apostle said, "When the month of
Ramadan starts, the gates of the heaven are opened and the
gates of Hell are closed and the devils are chained."
3.124:
Narrated Ibn `Umar: I heard Allah's Apostle saying, "When you
see the crescent (of the month of Ramadan), start fasting, and
when you see the crescent (of the month of Shawwal), stop
fasting; and if the sky is overcast (and you can't see it)
then regard the month of Ramadan as of 30 days."
3.125:
Narrated Abu Huraira: The Prophet said, "Whoever established
prayers on the night of Qadr out of sincere faith and hoping
for a reward from Allah, then all his previous sins will be
forgiven; and whoever fasts in the month of Ramadan out of
sincere faith, and hoping for a reward from Allah, then all
his previous sins will be forgiven."
3.126:
Narrated Ibn `Abbas: The Prophet was the most generous amongst
the people, and he used to be more so in the month of Ramadan
when Gabriel visited him, and Gabriel used to meet him on
every night of Ramadan till the end of the month. The Prophet
used to recite the Holy Qur'an to Gabriel, and when Gabriel
met him, he used to be more generous than a fast wind (which
causes rain and welfare).
3.127:
Narrated Abu Huraira: The Prophet said, "Whoever does not give
up forged speech and evil actions, Allah is not in need of his
leaving his food and drink (i.e. Allah will not accept his
fasting.)"
1.79: Narrated Abu Musa: The Prophet said, "The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth, some of which was fertile soil that absorbed rain water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain water and Allah benefited the people with it and they utilized it for drinking, making their animals drink from it and for irrigation of the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah's religion and gets benefit (from the knowledge) which Allah has revealed through me (the Prophets and learns and then teaches others. The last example is that of a person who does not care for it and does not take Allah's guidance revealed through me (He is like that barren land.)"
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